bimbabruna wrote: I've read and heard many times that the self-realisation of the meditation is to be aware that you are aware -be aware of awareness.
Hi Bibma, I think this just means identify that whatever you do - even 'being aware of something' - is observed by a kind of 'raw' background awareness. Another way it may be framed is by asking "What or who is it within us that witnesses our witnessing?". We know we witness things, but how?
There is an awareness caught up in our thoughts - the thought "I am aware", and then there is a background awareness which knows that one is aware of that even before it has been labeled. Mindfulness, with it's dropping of judgements, and acceptance that we are already perfect so that we needn't 'think our way out' allows us to retreat into our awareness beyond thought and notice how the mind notices itself -
as a feeling. It seems this is why Buddhists added mind to the other 5 senses to make 6 senses.
Awareness can transcend our present self-focused notions of what awareness is - to the most basic examples of cognition in insects, and even plants reacting to sunshine and moving towards it, or amoebas identifying chemical gradients left by potential food in the solutions around them and these gradients triggering simple chemical reactions which cause the amoeba to be observed to 'hunt down' it's food. It seems such chemical interaction representing 'awareness' could even be boiled down to a bucket of water being 'aware' that it was knocked from outside due to the ripples within it.
Chimpanzees can identify their own 'aware' face in a mirror and notice a mark on their face and inspect it, but they cannot be aware that they are aware. We are the only animals we are currently aware of (
) that can be aware that they are aware (and give that process the label 'self-aware').
As long as one watches one's mind, it seems one is being aware that one is aware. It is something effortless - allowing thoughts to drift through while remaining detached - as the thoughts are evidence of our awareness - things we have noticed, and we notice that we notice things.
That's my take on it, anyway. I feel a little crazy now
, I wouldn't worry about it too much - often such statements are linked with more exotic reports linked to esoteric mindfulness practices which Buddhists within various schools latch onto and try to recreate. I think mindfulness practice should be very simple - the world is complex and confusing enough already!